BUDDHISM: THE DHAMMA- A CASTELESSNESS PERSPECTIVE
Dr. Rekha Kachruji Meshram
Associate Professor
Department of Marathi,
Rajarshi Shahu Arts, Commerce and Science College,
Pathri, Tq Fulambri, Dist- Chatrapati Sambhajinagar.
Gajanan Rangrao Landge
Research Fellow
Department of Pali and Buddhism.
Abstract:
India is known as a land of diverse religions, each with its own unique culture, leading to a multicultural civilization. While most religions focus on beliefs, rituals, ceremonies, prayers, and sacrifices to seek blessings from God, Buddhism stands out as a religion that does not believe in a higher deity. Buddhism prioritizes finding solutions to human conditions and aims for social reformation, making it a reformative religion. Originating in India as a response to Hindu orthodoxy and ritualism, Buddhism challenged social evils like caste prejudices perpetuated by Brahmanism. The caste system, based on Chaturvarna, created social inequality and allowed Brahmins to exploit the lower classes. Buddha advocated for a casteless society, rejecting caste-based discrimination and promoting equality among all individuals. By emphasizing compassion and humanistic values, Buddhism laid the foundation for a casteless society, where true friendliness and harmony prevail. The practice of Buddha Dhamma, centered on compassion and equality, is essential for breaking down barriers and fostering a society free from social injustices.
The present paper aims to highlight the philosophical segmentations of Buddhism: The Dhamma- A Castelessness Perspective.
Keywords: Buddhism, Dhamma- Philosophy, Caste, Caste System, Varna System, Hierarchy, Castelessness etc.
DOI link – https://doi.org/10.69758/GIMRJ/2502I01S01V13P0004
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